Saint Lupus, the bishop who saved his city from the Huns
While still a young man, Lupus gave up all his wealth and parted from his wife by mutual agreement to become a monk. He eventually came to the attention of Germanus of Auxerre, who appointed him bishop of Troyes. Lupus at first declined, but eventually relented. Then, he accompanied Germanus to Britain to preach against Pelagianism. Back in Gaul, he defended his city against Attila's army and, offering himself voluntarily as a hostage, managed to escort the "scourge of God" back to the Rhine. This feat, along with the many miracles that accompanied his life, quickly earned him a reputation for sanctity.
Saint Loup saving the town of Troyes from Attila's Huns in 451, Saint-Pierre Saint-Paul church, Épernay / CC BY-SA 3.0/G. Garitan
Reasons to believe:
- The life of Saint Lupus is attested by reliable historical sources, including a letter written by him in 454. The famous Sidonius Apollinaris (poet, diplomat, and bishop), who was Lupus' contemporary, also mentions him in a number of letters. Historians also consider that his hagiography, the Vita Lupi, dates from shortly after his death (between 511 and 731). Finally, the Vita Germani (life of his friend Saint Germanus), written thirty years after his death, mentions many of Saint Lupus' deeds.
- Lupus met with Attila and was able to protect the city of Troyes: his intelligence and piety impressed the warlord, renowned for his ferocity and rapacity. Soon after this meeting him, Attila withdrew his troops from Gaul.
- He met the other great and holy figures of his time, Germanus of Auxerre and Genevieve of Nanterre and, with them, continued the evangelization of Gaul.
- He was a participant in the shift of political governance to the Frankish kings in Roman Gaul as the Roman Empire collapsed and witnessed the birth of the Merovingian dynasty.
- Numerous miracles are attributed to him both during his life and after his death: he had hostages released by sending a letter to a barbarian chief; resurrected the son of the great lord Germanicus; exorcised a young girl and delivered her from her muteness; cured a paralytic; saved a slave - who had taken refuge at his tomb - from his master's violence, etc.
Summary:
Born into a Gallo-Roman noble family, Lupus (or Leu) was born at the end of the 4th century. The new century (5th c.) was a time of great conflicts and upheavals, resulting the end of the Western Roman Empire (476). Lupus was one of those rare great figure to emerge above this unprecedented chaos and to leave a long legacy, enabling the establishment of a new Christian power in a newly independent Gaul, soon to be known as France.
In the meantime, after studying rhetoric and Latin to become a lawyer, Lupus, son of a wealthy nobleman called Epirocus of Toul, married one of Saint Hilary of Poitiers' sisters, Pimeniola. After seven years together, by mutual agreement husband and wife separated to individually devote their lives to God, and each embraced the monastic life. Lupus entered the Lérins Abbey (on a Mediterranean island off the French Riviera), founded by Saint Honoratus of Arles, a close relative of Hilary - a community renowned for its ascetic rule and the first monastery in the West. But in 426, Lupus retired to Macon where he came to the attention of Germanus of Auxerre, who appointed Lupus the Bishop of Troyes. Or, as another story holds, as he travelled to Macon to sell one of his last possessions, Lupus was "kidnapped" by the inhabitants of Troyes, who elected him bishop against his will, so great was his reputation for holiness.
A few years later, a council appointed him, along with his neighbour Saint Germanus of Auxerre, to go and preach against the Pelagian heresy that was developing in Britain. It was on their way, passing through Nanterre, that they both met the future Saint Genevieve, only ten years old at the time, but whose future destiny they could already foresee. Across the Channel, the two bishops worked wonders, confounding heretics and helping to repel a Saxon invasion. Once his mission was accomplished, Lupus returned to his diocese where - as he did not yet know - a much greater danger awaited him: Attila the Hun had penetrated Gaul, and had sacked Reims, Cambrai, Metz and Auxerre. Defeated at the Catalaunian Plains, near Châlons, by Aetius and a confederation of Germanic peoples, the barbarian ruler had not yet finished wreaking havoc: he was heading for Troyes, whose walls were in ruins and unable to protect the inhabitants. Lupus sent two emissaries to Attila, who derisively killed one of them (the martyr Saint Mesmin) and seriously wounded the other (Camelian, Lupus' future successor as king of Troyes).
However, emboldened by his faith in God, Lupus went to see Attila in person, and it is believed that it was during this meeting that Attila referred to himself as "the scourge of God". The bishop agreed with him on that point, but warned him not to abuse his power. At the end of their talk, the Hun leader spared Troyes and agreed to withdraw to the Rhine region if Lupus accompanied him as a hostage, to protect his troops from attacks. It is said that he would have liked the bishop to follow him further, and that he recommended himself to his prayers. In any case, this miraculous rescue made Lupus famous throughout Gaul. Lupus died while still serving as a bishop, beloved and admired by his people. Shortly after his death, he was raised to the altars. His remains were deposited in the Saint-Loup Abbey in Troyes, which he had founded.
In the city of Troyes, which has always had a great devotion to him, the glory of Saint Loup (as he is known in France) has endured down the centuries. Troyes celebrated an annual festival of the "salted meat", from the 16th to the 18th centuries during Rogations days, with an effigy of a bronze dragon carried around the town, evoking the dragon that Saint Lupus was supposed to have defeated and that was initially preserved by salting its flesh.
Saint Lupus was one of the great bishops who maintained order in Gaul at a time when everything was falling apart, who protected its people, and helped to complete the Christianisation of the country.
Jacques de Guillebon is an essayist and journalist. He is a contributor to the Catholic magazine La Nef.
Beyond reasons to believe:
Saint Lupus hold an important place among the great saints who helped build France.
Going further:
The Origin & Development of the Christian Church in Gaul, by Thomas Scott Holmes, Legare Street Press (October 27, 2022)