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Stigmates
n°351

Umbria (Italy)

1685-1767

Florida Cevoli, la croix au cœur

Mother Florida, superior of the Capuchin convent in Città di Castello, Umbria, was known for her mystical charisms: she was believed to have received the stigmata, but to have obtained from Heaven, out of humility, that they should be invisible. Shortly before her death in 1767, after announcing her imminent passing, she confided to her nuns that an autopsy of her body would reveal proof of her transverberation, the visible trace left by the spear which, during an ecstasy, pierced her heart in order to better unite her to the sufferings of Christ's Passion, and many other wonders. She also specified that nothing would be seen at first, but that her heart would have to be placed in a vase of pure water for eight days before the proof of the miracle would be revealed. Her instructions were scrupulously obeyed, and everyone was left speechless on the eighth day.

© Shutterstock, Daniel Jedzura.
© Shutterstock, Daniel Jedzura.

Les raisons d'y croire :

  • Sister Florida witnessed the ecstasies and the marks of the crown of thorns on the forehead of the superior of the convent in Città di Castello, Mother Veronica Giuliani. Five years after Mother Veronica's death (1727), when she succeeded her, Mother Florida entered into a mystical marriage with Christ on March 25, 1733, received the stigmata and the gift of prophecy, and had numerous visions, as if her role were to continue the mission of the deceased abbess. Without being an exact replica of Veronica's, Florida's special charisms were in a way a continuation of the deceased's mission.
  • As far as the physical symptoms are concerned, autosuggestion cannot be the cause, as some scientists claim. Padre Pio's famous reply to a doctor who accused him of meditating too much on the Passion to explain his stigmata: Try to think hard and long that you are an ox, then come back and tell me if you have grown horns!"

  • Florida sought to hide her mystical graces, asking Jesus to leave her the suffering of her wounds, but to make these invisible so as not to be venerated. An impostor in search of attention, on the other hand, would have wanted them to be visible. Similarly, although she had, in obedience to her spiritual director, written several notebooks recounting her mystical experiences and revelations, when he died, she took care to collect them all and destroy them, out of humility.
  • The great physical and moral suffering Florida began to endure at the same time was not an act. She was afflicted by strange illnesses, inexplicable fevers and a generalized herpes that covered her with repulsive purulent sores, making her an object of disgust.
  • Veronica Giuliani had announced before her death that proof of her mystical graces would be found during the autopsy of her heart, and she had drawn a plan showing the symbols that would be found there, with their exact location. The leading medical authorities of the day attended the autopsy, affirming the impossibility of deception, and found, precisely where she had said, the miniaturized instruments of the Passion. Agnostic doctors have dubbed these stigmatized women “mystical cardiacs” and named the phenomenon mystical epigraphy by autosuggestion. There's no need to point out the absurdity of this assertion, since no one can produce drawings, even miniature ones, in their ventricle or aorta, let alone live an almost normal life under these conditions if the origin were not supernatural.

  • We can't suggest a psychiatric disorder, as that wouldn't produce this phenomenon either. Incidentally, both Veronica and, even more so, Florida, were highly functioning women who performed domestic tasks and led their convent intelligently. In this role, Florida proved especially efficient, caring and capable.
  • In the spring of 1767, Florida prophesied her imminent death, announcing that the symbols of her most cherished devotions would be imprinted, engraved or materialized in her heart, as they had been in Veronica's. They would not be the same as those of her friend. She specified that they would not be visible at the autopsy, and that it would be necessary to wait eight days to see them, after having placed her heart in a vase of pure water, which should be monitored to prove that there was no fraud involved.
  • When she died on June 12, 1767, the doctors had initially found nothing, but the words “faith”, “charity”, “obedience” and others were later discovered written in the left ventricle, along with a drawing of the Sacred Heart joined to the Immaculate Heart of Mary, pierced by swords; the crown of thorns; and miniature Passion instruments. Of course, there is no way that all this could appear spontaneously in a heart taken from a corpse, then immersed and left in water for over a week, especially in early summer.

Synthèse :

Lucrezia Elena Cevoli was born in Pisa on November 11, 1685. She was the eleventh of fourteen children born to the Count and Countess Cevoli, court friends of Grand Duke Cosimo III. She received an excellent, well rounded education, learning French, Latin and the decorative arts, as befitted a young girl destined to make a prestigious marriage and take her place in society. But despite her beauty and fortune, Lucrezia had higher ambitions: to give herself to God.

Veronica Giuliani, the novice mistress at the Capuchin monastery in Città di Castello, Umbria, was a stigmatized visionary mystic, a model of holiness and a spiritual mistress. Lucrezia aspired to enter that convent and train under Veronica’s guidance. The Cevoli family feared that their daughter, accustomed to an easy life, would not adapt to the rigors of the demanding Reformed branch of the Poor Clares. Grand Duke Cosimo publicly declared that the young girl would fail. For their part, the Capuchin nuns rejected this noblewoman coming from a social background they considered incompatible with their order and vow of poverty. Remembering that Veronica Giuliani had encountered the same obstacles in the past, as the bishop had predicted that she would be a saint and that this worried the community, Lucrezia remained undeterred and used her powerful connections to be given a trial period in the community.

She was received into the convent of Città di Castello on June 7, 1703, Corpus Christi Day, and given the religious name of Florida, in honor of the city's patron saint. She learned from Veronica Giuliani how to live the Capuchin rule faithfully. Florida accepted all the duties entrusted to her to put her to the test: tourière sister (serving as a link between the cloistered nuns and the external community, handling errands, receiving guests, and facilitating communication), cook, pharmacist - all tasks entrusted only to responsible, able and prudent nuns. A relationship of trust and friendship was born between Veronica and Florida, and the young woman became her superior's successor. This was not a slavish imitation, for Florida developed her own particular charisma. She complemented Veronica, who was very focused on her own interior life and who, even when she became abbess in 1716, remained detached from practical concerns.

Appointed Abbess in 1727, Florida's motto was “fortiter et suaviter” (“courageously and gently”). She reserved the virtues of courage and fortitude for herself, and that of  gentleness toward her daughters, whom she set out to reform without ever rushing them. Refusing the slightest personal satisfaction of earthly things, wanting no other will than God's, Florida made herself the servant of all, showing exemplary charity, helping the poor, going to confession every day. By her example, she transformed her community, getting her nuns to receive the Eucharist more frequently, spend less time in the parlor, and abide more strictly by the enclosure, cloistered silence, poverty and austerities prescribed by the rule. She forbade them to use the third person of majesty, the form of politeness in Italian, so as to better live in humility and fraternity. She introduced them to her favorite personal devotions: The Incarnation, Our Lady of Seven Sorrows, guardian angels, souls in purgatory and the patrons of the order, Francis and Clare of Assisi.

While she herself tried to keep her visions, ecstasies, stigmata and revelations secret, she worked tirelessly to make Mother Veronica Giuliani's known, and succeeded in having the latter’s cause for beatification opened. Florida paid for all this with unspeakable and constant physical suffering, so that her life was soon summed up in two words: patient suffering.

Feeling exhausted, she had to resign her abbatial charge in 1764, and died on June 12, 1767. Her last words during her agony, spoken while pointing to the crucifix, were: Help me to love him better!

Anne Bernet is a Church history specialist, postulator of a cause for beatification, and journalist for a number of Catholic media. She has written over forty books, most of them on the topic of holiness.


Aller plus loin :

Information available on the website of the Dicastery for the Causes of Saints: Florida Cevoli's biography and beatification homily (in Italian).


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